Traveling Mercies: Some Thoughts on Faith (Signed, Limited Edition)

My coming to faith did not start with a leap but rather a series of staggers from what seemed like one safe place to another. Like lily pads, round and green, these places summoned and then held me up while I grew. Each prepared me for the next leaf on which I would land, and in this way I moved across the swamp of doubt and fear. When I look back at some of these early resting places--the boisterous home of the Catholics, the soft armchair of the Christian Science mom, adoption by ardent Jews--I can see how flimsy and indirect a path they made. Yet each step brought me closer to the verdant pad of faith on which I somehow stay afloat today. That One Ridiculous Palm The railroad yard below our house was ringed in green, in grass and weeds and blackberry bushes and shoulder-high anise plants that smelled and tasted of licorice; this wreath of green, like a cell membrane, contained the tracks and the trains and the roundhouse, where engines were repaired. The buildings rose up out of the water on the other side of the bay, past Angel Island, past Alcatraz. You could see the Golden Gate Bridge over to the right behind Belvedere, where the richer people lived; the anise was said to have been brought over at the turn of the century by the Italians who gardened for the people of Belvedere. Tiburon, where I grew up, used to be a working-class town where the trains still ran. Now mostly wealthy people live here. It means shark in Spanish, and there are small sharks in these parts. My father and shy Japanese fishermen used to catch leopard sharks in the cold green waters of the bay. There was one palm tree at the western edge of the railroad yard, next to the stucco building of the superintendent--one tall incongruous palm tree that we kids thought was very glamorous but that the grown-ups referred to as "that ridiculous palm tree." It did not belong, was not in relationship to anything else in town. It was silent and comical, like Harpo Marx with a crazy hat of fronds. We took our underpants off for older boys behind the blackberry bushes. They'd give us things--baseball cards, Sugar Babies. We chewed the stems off the anise plants and sucked on them, bit the ends off nasturtiums and drank the nectar. When I was five and six, my best friend was a Catholic girl who lived about fifteen minutes away, on foot, from our house--kids walked alone all over town back then. I loved the Catholic family desperately. There were dozens of children in that family, or maybe it just felt that way, babies everywhere, babies crawling out from under sofas like dust bunnies. We only had three kids in our family; my brother John, who is two years older than me and didn't like me very much back then, and my brother Stevo, who is five years younger than me, whom I always adored, and who always loved me. My mother nursed him discreetly, while the Catholic mother wore each new baby on her breasts like a brooch. The Catholic mama was tall and gorgeous and wore heels to church and lots of makeup, like Sophia Loren, and she had big bosoms that she showed off in stylish V-necked dresses from the Sears catalog. My mother was not much of a dresser. Also, she was short, and did not believe in God. She was very political, though; both she and Dad were active early on in the civil rights movement. My parents and all their friends were yellow-dog Democrats, which is to say that they would have voted for an old yellow dog before they would have voted for a Republican. I was raised by my parents to believe that you had a moral obligation to try to save the world. You sent money to the Red Cross, you registered people to vote, you marched in rallies, stood in vigils, picked up litter. My mother used to take the Greyhound out to Marin City, which was aLamott, Anne is the author of 'Traveling Mercies: Some Thoughts on Faith (Signed, Limited Edition)', published 1999 under ISBN 9780375408809 and ISBN 0375408800.